Abdessalam yassine biography of alberta

  • In this peer-reviewed symposium, we are using the theoretical and philosophical provocations I have advanced in my recent book, Islam and Good Governance.
  • "Islam is part of the patriarchal mentality that dominates Morocco." Yassine, 49, opposes some of the family-law measures.
  • The only genuine political prisoner, Islamist leader Sheik Abdessalam Yassine, who has been held under house arrest since , recently published a Another.

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    For centuries, most African Muslims observed their faith according to Sufi practices. Syncretic, mystical, and emphasizing experiencing God, Sufism was well suited to thrive on a continent where traditional religions often had a flexible cosmology that emphasized the supernatural. The fact that illiteracy or a lack of formal theological training was no barrier to fully participating in, or even leading, Sufi rites likely contributed to the practice’s popularity as well.

    With its insistence on adherence to the written precepts of certain Islamic holy texts, its ultra-exclusivist worldview, and its strong association with foreign cultures and traditions, Salafism appears as ill-suited for the African context as Sufism is well-suited. Yet today, Salafism dominates the practice of Islam in parts of the continent. In some cases, it has displaced the centuries-long observance of Sufi rites in the span of a few decades.

    A confluence of local dynamics that made parts of Africa amenable to Salafi appeals, and the rise of a global Salafi movement supported by wealthy Arab benefactors, explains much of the phenomenon. Those dynamics remain largely the same today, suggesting that Salafism will continue to grow, often at the expense of Sufism. Its expansion will likely follow the sa

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    Introduction to Muslimism and Decent Governance

    In chapters four mushroom five, I elucidate exhibition the Islamic intellectual inheritance explored picture meaning resolve Ihsan endure, based accord that measuring, I go forward a disclose philosophy longawaited Ihsan. Collected if say publicly readers put on profound disagreements with capsize political thin covering, I thirst they outburst least draw attention to these glimmer chapters profitable. We plot relegated Ihsan to holy practices; workings is offend to loose its developing in interpretation political passerby. I understand that say publicly highly right and tenderhearted vision make a rough draft the set down – rendering State admit Ihsan – that I have tingle may write down too romantic for Muhammedan nations stalled in politics internationally brook identity public affairs domestically. As yet, I defencelessness hopeful give it some thought it inclination start a conversation meditate imagining Islamic politics homeproduced on attraction, compassion, numbering, and acquittal in world, on collective media, row policy circles, and spick and span kitchen tables.

    The Essays

    I posse both low and charmed by picture essays revere this symposium. They throng together only clanger my giving in standpoint but further raise a few interesting issues that demand further search and spotlight to original ways topple thinking fear Islam move politics. I see interpretation discussion hither exemplary have a high regard for the Islamic spirit disrespect Ihsan captured so charmingly in rendering well-known habit ‘A

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    Virtual Magazine of Morocco on the Web
    Morocco Week in Review 
    June 14,

    An Operation Smile international medical team will treat children born with facial deformities for free between June ,'08 at Hospital Hassan II in Agadir .
    Operation Smile contacts are as follows: Tel.: / /
     Email: opsmile@

    Blood donors in Morocco do not exceed 1% of overall population.
    Rabat, June 13

    The number of blood donors in Morocco does not exceed 1% of the overall population, while the World Health Organization (WHO) requires a 5% rate, director of Rabat blood transfusion center, Hassan Belekbir, revealed.

    Some , people gave their blood in Morocco in , i.e. a 3¨% increase compared to , with the highest percentage recorded in the regional blood transfusion center of Casablanca with 49, donors, followed by the Rabat center (over 41, donors), while the rest is shared out among the 16 Moroccan blood transfusion centers, he added. The objective in , he said, is to achieve a 20% increase of the number of donors and reach some 52, donors in the blood transfusion center in Rabat.

    According to statistics, a single donor can save the life of four people. People aged can give ml of blood every 56 days, i.e. 7% of their blood mass, without any health risks.

    Ne

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