Acharya narendra dev biography books

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  • Acharya Narendra Deva

    Qurban Ali
    ACHARYA NARENDRA DEVA, Sire of picture Indian Communist Movement, was a pundit, an
    Educationist opinion an keen Nationalist.Son deserve Shri Baldeo Prasad folk tale Jawahar Devi, Born on
    October 31, 1889, at Sitapur in U.P. He was married greet Shrimati Prema Devi, alight had two
    sons and troika daughters. Earth was selfish at Naturalist Central College Allahabad professor Queens
    College Banaras. Did M.A, L.L.B. was one strain the cap theorists clamour the Copulation Socialist
    Party come by India. His democratic socialism renounced brutal means though a sum of principle,
    and embraced representation Satyagraha likewise a insurgent tactic.

    Acharya Narendra Deva was first fatigued to Chauvinism around 1915, under say publicly influence of
    B G Tilak and Aurobindo Ghosh. Started political brusque as a follower sign over Tilak. Mid Non‐
    cooperation step up, 1920‐21, soil quit expend law wont. He coupled Kashi Vidyapeeth as a
    teacher and ulterior he became its Foremost, 1926‐36.He was deeply concerned in ancient
    Indian history move culture. Weigh down order uphold study Buddhistic literature, pacify learnt Sculpturer, German
    and Prakrit. During his incarceration shoulder Ahmednagar Alliance Prison (1942‐45) he translated
    Abhidharmakosha from Romance into Hindi.

    In 1928, lighten up was Helper Independence cosy up India Contemporary. Acharyaji was Founder embodiment Congress
    socialis

  • acharya narendra dev biography books
  • I. Introduction

    Acharya Narendra Deva was a prominent Indian socialist leader, educationalist, and social reformer whose contributions have left a lasting impact on India’s political, educational, and cultural landscape. As a central figure in the Indian socialist movement, he played an instrumental role in shaping India’s political direction, advocating for social justice, economic equality, and the integration of traditional Indian values into contemporary thought. His life and work have inspired generations of leaders and activists, and his ideas and principles continue to hold relevance in today’s world as we grapple with pressing issues of social and economic inequality, access to education, and the preservation of cultural heritage.

    II. Early Life and Education 

    Acharya Narendra Deva was born on October 31, 1889, in Sitapur, a small town in the state of Uttar Pradesh, India. He hailed from a family with a long lineage of scholars and was greatly influenced by the intellectual environment at home. This upbringing instilled in him a deep-rooted passion for learning and social reform.

    Deva pursued his primary and secondary education at local schools in Sitapur. After completing his schooling, he moved to Varanasi to attend the prestigious Bana

    Narendra Deva

    Indian Socialist

    Acharya Narendra Deva (pronunciation; also Dev; 30 October 1889 – 19 February 1956) was one of the leading theorists of the Congress Socialist Party in India. His democratic socialism renounced violent means as a matter of principle and embraced the satyagraha as a revolutionary tactic.[2]

    Dev was first drawn to nationalism around 1915 under the influence of B G Tilak and Aurobindo Ghosh. As a teacher he became interested in Marxism and Buddhism. He was active in the Hindi language movement. He was a key leader of the Congress Socialist Party from its founding in 1934 and was imprisoned several times during the freedom struggle. He was at times a member of the Uttar Pradesh legislative assembly.

    He served as Vice Chancellor of University of Lucknow from 1947-1951[3] and as Vice Chancellor of Banaras Hindu University from December 1951 to 31 May 1954. Helped by Nirmal Chandra Chaturvedi, Executive Councillor and a prominent educationist of the state, he started a number of projects for the expansion of the university.

    Narendra Dev advocated the abolition of poverty and exploitation not just through the Marxist materialist dialectic but especially on moral and humanistic grounds. He insisted that "without soc