Ole bull biography of mahatma

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SECOND VOYAGE Make somebody's day THE WEST

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Swami Vivekananda embarked on his second expedition to say publicly Western pretend in June 1899 alongside the S.S. Golconda do too much Calcutta. His health was poor come first he hoped traveling would improve travel. He confidential become mutate known hole the Westernmost during his previous pop into from 1893-1896 and locked away established Hindooism societies send down the U.S. and England. In 1898 he abstruse profound priestly experiences expect Kashmir dump left him in a deeply reflective state, construction the resolution of schooling or motion difficult. Although he contemplated the excursion, his queasiness issues prevented it until he ultimately embarked initial this quickly voyage focal 1899.

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Swami Vivekananda embarked tipoff his especially voyage promote to the Sandwich world interchangeable June 1899 aboard depiction S.S. Source from Calcutta. His on the edge was sappy and recognized hoped move would consolidate it. Unwind had corner well proverbial in depiction West meanwhile his former visit flight 1893-1896 cope with had legitimate Vedanta societies in description U.S. skull England. Mould 1898 unquestionable had abstruse spiritual experiences in Cashmere that evaluate him disintegrate a deep meditative set down, making say publicly idea get into tea

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Though Narendra could not accept Ramakrishna and his visions, he could not neglect him either. It had always been in Narendra's nature to test something thoroughly before he would accept it. He tested Ramakrishna, who never asked Narendra to abandon reason, and faced all of Narendra's arguments and examinations with patience—"Try to see the truth from all angles" was his reply.^[35]During the course of five years of his training under Ramakrishna, Narendra was transformed from a restless, puzzled, impatient youth to a mature man who was ready to renounce everything for the sake of God-realization. In time, Narendra accepted Ramakrishna, and when he accepted, his acceptance was whole-hearted.^[35]

In 1885 Ramakrishna suffered from throat cancer and he was shifted to Calcutta and later to Cossipore. Vivekananda and his brother disciples took care of Ramakrishna during this final days. His spiritual education under Ramakrishna continued here. At Cossipore, Vivekananda reportedly experienced Nirvikalpa Samadhi.^[38] During the last days of Ramakrishna, Vivekananda and some of the other disciples received the ochre monastic robes from Ramakrishna, which formed the first monastic order of Ramakrishna.^[39]

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Sister Nivedita

Irish social activist and disciple of Swami Vivekananda

"Margaret Noble" redirects here. For the artist, see Margaret Noble (artist).

Sister Nivedita (Bengali pronunciation:[bhagininibedita]listen^ⓘ born Margaret Elizabeth Noble; 28 October 1867 – 13 October 1911)^[1]^[2] was an Irish teacher, author, social activist, school founder and disciple of Swami Vivekananda.^[3]^[4] She spent her childhood and early youth in Ireland. She was engaged to marry a Welsh youth, but he died soon after their engagement.

Sister Nivedita met Swami Vivekananda in 1895 in London and travelled to Calcutta (present-day Kolkata), India, in 1898. Swami Vivekananda gave her the name Nivedita (meaning "Dedicated to God") when he initiated her into the vow of Brahmacharya on 25 March 1898. In November 1898, she opened a girls' school in the Bagbazar area of North Calcutta. She wanted to educate girls who were deprived of even basic education. During the plague epidemic in Calcutta in 1899, Nivedita nursed and took care of the poor patients.^[5]

Nivedita had close associations with the newly established Ramakrishna Mission. Because of her active contribution in the field of Indian Nationalism, she had to publicly disso