Philippus aureolus paracelsus biography of mahatma gandhi
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Index
Berlin, IsaiahHG. "Index". Three Critics of depiction Enlightenment: Vico, Hamann, Herder, Princeton: University University Squeeze, 2014, pp. 517-542. https://doi.org/10.1515/9781400848522-028
Berlin, I. (2014). Index. Reaction Three Critics of depiction Enlightenment: Vico, Hamann, Herder (pp. 517-542). Princeton: University University Keep. https://doi.org/10.1515/9781400848522-028
Berlin, I. 2014. Listing. Three Critics of rendering Enlightenment: Vico, Hamann, Herder. Princeton: University University Small, pp. 517-542. https://doi.org/10.1515/9781400848522-028
Berlin, IsaiahHG. "Index" Absorb Three Critics of picture Enlightenment: Vico, Hamann, Herder, 517-542. Princeton: Princeton Academia Press, 2014. https://doi.org/10.1515/9781400848522-028
Berlin I. Index. In: Three Critics of picture Enlightenment: Vico, Hamann, Herder. Princeton: University University Press; 2014. p.517-542. https://doi.org/10.1515/9781400848522-028
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Deus Sive Natura
The previous chapter has introduced an enlarged definition of anthropocentrism as a heuristic device against which the emergence of an ecological jurisprudence will be cast. Anthropocentrism thus construed refers to the belief that modern human beings are located—in an ontological, and, or, in an ethical sense—at the centre of the cosmos and at the pinnacle of progress and evolution. Anthropocentric perspectives vary widely, but most consider humans as central, superior, and somewhat separate from the rest of the universe. Consequently, since (as Protagoras suggested) humans are the measure of all things, then the value of everything other than human is in turn measured against human values, desires and utility. Against anthropocentric narratives of dominance, individualism and separateness, however, other counternarratives of interdependence can be found.
Many authors have linked the environmental damages so apparent today to the particular worldview that has enabled them to occur and have challenged such a worldview as a consequence. John Seed, for example, defines the idea that ‘humans are the crown of creation, the source of all value, the measure of all things’ as a form of ‘human chauvinism’ (1988), and J. Baird Callicott famously wrote that ‘th
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All things are poisons, for there is nothing without poisonous qualities. It is only the dose which makes a thing poison.
Paracelsus, born Theophrastus von Hohenheim full name Philippus Aureolus Theophrastus Bombastus von Hohenheim, was a Swiss physician, alchemist, lay theologian, and philosopher of the German Renaissance.
He was a pioneer in several aspects of the "medical revolution" of the Renaissance, emphasizing the value of observation in combination with received wisdom. He is credited as the "father of toxicology". Paracelsus also had a substantial impact as a prophet or diviner, his "Prognostications" being studied by Rosicrucians in the 1600s. Paracelsianism is the early modern medical movement inspired by the study of his works.
Biography
Paracelsus was born in Egg, a village close to the Etzel Pass in Einsiedeln, Schwyz. He was born in a house right next to a bridge across the Sihl river known as Teufelsbrücke. The historical house, dated to the 14th century, was destroyed in 1814. The Restaurant Krone now stands in its place. His father Wilhelm d. 1534 was a chemist and physician, an illegitimate descendant of the Swabian noble family Bombast von Hohenheim. It has been suggested that Paracelsus's descent from the Bombast of Hohenheim family was his own inve